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Monday, November 5, 2012

Canadian Government

The abortive Charlottetown Accord include a self-government clause that recognized the principle of the natural right of aboriginal peoples in Canada to govern themselves. The right to self-government is an issue on which all First Nations peoples agree. Exactly how such a right of self-government would be applied in practice, however, is an issue that creates most divisions within the First Nations. Most certainly, the supposition of an aboriginal right of self-government generates high levels of hostility among some segments of Canada's non aboriginal population, and pressures from these population segments on the government of Canada impinges on the mightiness of the First Nations to curve policy development and implementation by the government of Canada.

The failure of the Charlotte Accord at the polls about destroyed the influence of the Assembly of First Nations along with the influence of that organization's contracter, National Chief Ovide Mercredi. The first ministers were not able to pay the non aboriginal vote in privilege of the Accord; however, uncomplete was Mercredi able to deliver the aboriginal vote in favor of the Accord. The vote against the Charlotte Accord on sight reserves approximated 60 percent, while the Inuit constituencies approved the accord..

"The outcome of the Indian vote probab


The weakness of many aboriginal groups in their dealings with the government is Canada frequently "is . . . stimulated with the outright hike or complicity of federal and provincial authorities. Consider, for instance, some of the shady complexities associated with outstanding financial empire of the artificially-small Sawridge band in northern Alberta. At the centre of the Sawridge empire is Walter Twinn, who Brian Mulroney recently rewarded with a seat in the Canadian Senate. No one can say where the person wealth of Walter Twinn leaves off and the collective wealth of the tiny Sawridge band begins. The Sawridge situation is hardly typical of most reserves in Canada, the majority of which remain overwhelmingly poor and increasingly overpopulated.
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It becomes baffling to ignore, however, that too many of these communities, rich or poor, are henpecked by a small elite who benefit personally from participation in an archaic colonial system that thrives on repression, control from above and the heavy-handed silencing of dissent. In my view it was this comity that prompted many Native people to be suspicious of the sort of 'self-government' being advanced by the national organization of take chiefs. What real meaning would recognition of an inherent right have, if this regenerate only created additional means for the dominant elites to expand their sanction over Native people at the bottom of the sparing and political pyramid?"

Francis, D. "Time to Get Tough With the Natives." Maclean's 108 (10 July 1995): 11.

The current action negotiated by aboriginal leaders and the government of Canada that is sowing discontented within aboriginal populations is the initiation of "a process which could lead to the dismantling of the Department of Indian Affairs in Manitoba. Phil Fontaine, the proud Chief of the Assembly of First Nations, (which represents the 61 bands in Manitoba) verbalise the chiefs are embarking on 'the final, major steps in consigning do
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