Hayden first leads the reader to believe that the loudspeakers father is a caring public who will do anything to provide for his family, and while that is not disproved, he does show that in that respect is more beneath the surface. By saying that the father got up on Sundays too suggests that this is a routine procedure, a each week occurrence (line 1). His willingness to get up is understandably part of his hold to earn a living for his family as the man of the house. This demonstration instantly brings sympathy to the readers, who believe this man is willing to communicate up his day of rest in hostelry to lend ardor and comfort to the entire household. Further sympathy is garnered when readers constitute that this effort of love is done with cracked hands that ached from wear upon in the weekday (lines 3-4). Instead of recovering from his week of strenuous labor, this man continues his work at home throughout the weekend.
With such grave work, one expects the father to be thanked and loved unconditionally, but the miscue is not so as the speaker reminisces on the feature that no one ever thanked him for all that he gave (line 5). The speaker hints at trouble in the household through the reposition of slowly [rising] and [dressing], fearing the chronic angers of that house despite the feeling of warmth it had given him (lines 8-9). As a child, the speaker moldiness not have known nor understood the sacrifices his father made in order to provide a warm and comfortable lifestyle. To him, it must have been terrifying to have a tired and ill-tempered father, even though he didnt understand where that fatigue duty came from. As the speaker himself put it, what did [he] know? as children arent expected to know.
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