Women in the Catholic Church

Simone M. St. Pierre outlines this art object of the melodic line: "Since Jesus was a man, the role of the priest is reserved exclusively for a male hierarchy" (19). Emily C. Hewitt quotes a priest in New York who contends, "[Jesus] could non have been a woman without having been a different sort of personality altogether" (42).

The second lead story argument against ordaining women concerns the group known as the Twelve, the men listed in the Bible as being the 12 apostles. The biblical accounts (Matthew 10: 1-4, Mark 3: 14-19, Luke 6: 13-16, and John 1:35-51 and 21: 1-2, as well as the book of Acts 1: 13) do not agree precisely on all the name of these dozen men, though at least seven name appear on all quint lists; the principal controls, curiously Simon Peter, his brother Andrew, Philip, brothers James and John, and Judas Iscariot figure in all five chronicles. That all atomic number 18 unquestionably male is considered to be of meridian vastness by traditionalists. The Church contends that all modern priests are the spiritual descendants of these 12 men.

The third argument against the fiat of women is based primarily on two passages in the Bible, twain indite by Paul. In I Corinthians 14: 34-35 he enjoins, "Let your women keep silent in the churches, for they are not permitted to speak; but they are to be submissive, as the truth also says. And if they want to learn whateverthing, let them ask t

Proponents counter Paul's words in I Corinthians with a different passage from the same book: "neither is man independent of woman, nor woman independent of man, in the Lord. For as woman came from man, even so man also comes by dint of woman, but all things are from God" (11: 11-12). An important part of Jesus' message, they argue, is that the old order is no longer in force.

Hewitt, Emily C. " physique and Ministry: Should Women Be Priests?

" Women and Orders. Ed. Robert J. Heyer. New York: Paulist P, 1974. 39-55.

Jesus himself did not establish the item traditions of ordination and the priesthood. He ordained no one, while handicraft many to convey his words and minister to the suffering. Even though the culture in which he preached and in which the gospels were written was primarily patriarchal, many women appear in the text, and Jesus' teachings use closely as many examples of women as they do men. Theologians continue to contend the exact meaning of many biblical passages which were written by men, for male readers, and then translated over the centuries by other men in male-dominated cultures. That Mary Magdalene has survived as a distinct figure in the gospel accounts stands as an indication of her strength and importance in the story.

Allowing women to serve as priests might solve some practical problems within the Church as well. Hewitt suggests that the ordination of women would serving to redeem the priesthood from the elitist caste into which it has evolved:

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